While mulling over two recent posts from Notes From Off Center about abortion (Abortion Is a Symptom of Social Illness and Making Pro-Life Plausible) and one from A Thinking Reed about animal cruelty (The Victorian PETA) I was struck by a similarity which I had never noticed before. This similarity is in the reasons behind the anti movement against each. Or, perhaps more precisely, the why of taking a stand against one (or both) of these rather than opposing something else.
Being opposed to the farming of ducks and geese for foie gras has become the big news way of opposing animal cruelty but there are a lot of other ways to combat animal cruelty and help victims. Similarly, opposing abortion is the “cornerstone” of the pro-life platform but, again, there are many other ways of demonstrating your pro-life beliefs. So, why do these two specific targets seem to get all the attention?
I think it’s because it is extremely easy to be anti abortion and/or anti foie gras. It’s easy because for me to take this stand requires absolutely no change and has absolutely no effect or consequence in my life. None. Zip. Zilch.
To be against the farming of ducks and geese for foie gras simply means that you don’t eat foie gras. Now, I love foie gras — probably more than the average foie gras consumer. But if I had to forgo eating it for the rest of my life it would be no big deal. It would be easy. I could easily take that platform and stick to it. But, animal cruelty is rampant on a much much larger scale in the factory farms where the chickens and cows we eat are raised. But if I start boycotting factory farms and getting states to outlaw factory farms then I’m going to see an effect in my life — specifically in my wallet. I’m going to have to drive further and spend more money to buy free range chickens and eggs and to find grass fed beef. Take the mass-producing factory farm out of the equation and suddenly demand is going to far exceed supply which will only drive up the price more and I won’t be able to buy enough meat to eat 3 times a day 7 days a week.
Likewise, I can support the SPCA or animal shelters to demonstrate I’m against animal cruelty. But if I start doing that, I’m likely going to have to adopt a pet or volunteer my time at the shelter or take part in fund raising. In all these cases, demands are made on my time and money.
But people need to be against animal cruelty so they pick the easy case where all they have to do is sign a petition to get foie gras banned in restaurants and then they have bragging rights for how much of an “activist” they are.
The same criticism applies to the anti-abortion movement. Protesting at abortion clinics is easy. You throw all the blame and all the responsibility and all the guilt onto the mother and require her to make changes in her life and make the sacrifices while you can pack up your signs and head back home in time to catch Oprah or the Big Game. See how that works? You get to be pro-life with a squeeky-clean conscious and without lifting a finger! As “Notes From Off Center” points out, abortion is not the disease but the symptom. But treating the symptom is so much easier so that’s what gets done.
Let me suggest that the next time we get up on a soap box or start marching in protest or even start bitching about something to our friends that we take an honest look at what our position costs us. If we don’t see anything in the debit column then, perhaps, we are not fighting the right fight.
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