Archive for the 'd.t. suzuki' Category

The work of the Holy Spirit

Published
by
Ken
on September 25, 2007
in buddhism, christianity, d.t. suzuki, god, holy spirit, meister eckhart, mysticism and quotes
. 2 Comments

Found a quote from The Orthodox Faith by John of Damascus on The Fire and the Rose:

The Son is image of the Father, and image of the Son is the Spirit, through whom the Christ dwelling in man gives it to him to be to the image of God.

So, we can’t become the image of God without the Holy Spirit? But I thought we were created in the image of God. There’s no becoming involved.

Genesis 1:27: So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 9:6: Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.

In Mysticism: Christian and Buddhist, D.T. Suzuki writes:

Indeed, we are all apt to forget that every one of us is Buddha himself. In the Christian way of saying, this means that we are all made in the likeness of God, or in Eckhart’s words, that “God’s is-ness is my is-ness and neither more nor less.”

We already are the image of God so what does the Holy Spirit have to do? The Holy Spirit is the reminder of things we’ve forgotten because (again from Mysticism)

… the sense of opposites is dominating your consciousness. The idea of participation or empathy is an intellectual interpretation of the primary experience, while as far as the experience itself is concerned, there is no room for any sort of dichotomy. The intellect, however, obtrudes itself and breaks up the experience in order to make it amenable to intellectual treatment, which means a discrimination or bifurcation. The original feeling of identity is then lost and intellect is allowed to have its characteristic way of creaking up reality into pieces. Participation or empathy is the result of inellectualization.

. . .

It is our eating the forbidden fruit of knowledge which has resulted in our constant habit of intellectualizing. But we have never forgotten, mythologically speaking, the original abode of innocence: that is to say, even when we are given over to intellection and to the abstract way of thinking, we are always conscious, however dimly, of something left behind and not appearing on the chart of well-schematized analysis. This “something” is no other than the primary experience of reality in its suchness or is-ness …

The Holy Spirit does not enable us to become the image of God but, rather, is the constant reminder that we already are the image of God. If we allow the Holy Spirit to work in our lives, then we can realize this a-rational identity. A-rational because it does not come from our intellect. We cannot think our way into the image of God. We must experience it in a raw, unprocessed manner.

Paradise (Never) Lost

Published
by
Ken
on August 23, 2007
in buddhism, christianity, d.t. suzuki, god, jesus, meister eckhart and mysticism
. 0 Comments

In Mysticism: Christian and Buddhist D.T. Suzuki quotes Meister Eckhart …

I have read many writings both of heathen philosophers and sages, of the Old and New Testaments, and I have earnestly and will all diligence sought the best and the highest virtue whereby man may come most closely to God and wherein he may once more become like the original image as he was in God when there was yet no distinction between God and himself before God produced creatures. And having dived into the basis of things to the best of my ability I find that it is no other than absolute detachment from everything that is created. It was in this sense when our Lord said to Martha: “One thing is needed,” which is to say: He who would be untouched and pure needs just one thing, detachment. [emphasis mine]

This is quite interesting to me and very non-mainstream Christian. Eckhart is saying that man existed before God created anything. But man didn’t exist as man, man existed as an image in God and as an image that was not distinct from God. Does this mean that man was/is God?

What does “no distinction between God and himself” mean? The meaning that first comes to mind is that you can’t tell them apart. Does this mean than man is God? As an analogy, it is most likely possible to produce a counterfeit ten dollar bill that is indistinguishable from a real ten dollar bill. But what would that take? It would take the exact same ink, the exact same paper, an exact duplicate of the plates, and probably a couple other things. But if the “fake” bill uses the same ink and paper and identical plates, is it really fake? Isn’t it really only fake because it wasn’t printed in a sanctioned government mint (or wherever it is that money is printed)? And if this is the only difference, then isn’t it really a genuine bill; fake in name only? In other words, if it walks like a duck and quacks like a duck …

Then I looked up the word “distinction.” The definition, of course, references “distinct” which has two definitions that seem relevant: 1. distinguished as not being the same; not identical; separate and 2. different in nature or quality; dissimilar. Following these definitions then, Eckhart is saying that man and God are the same, identical, not separate, not different, not dissimilar. This is quite a statement! It is so very reminiscent of the well-known Zen koan: What was your face before your parents were born? Answer that and you’ve discovered your Buddha-nature. Answer that and you’ve discovered God. Answer that and you’ve re-discovered your true, essential Self; the Self not tied to this earthly body, this creature made by God.

Eckhart is also implying that the act of creating man on the sixth day was the act that resulted in the separation (the distinction) between God and man. Being human is being separated from God. Or, more accurately, thinking of our Selves as human — being attached to our humanity, as as such, our separateness from other humans and from God — is being separated from God. Perhaps this is the real reason Jesus became human. We were so intent on pushing God “out there” and then trying to re-bridge the gap with religion but it wasn’t working. We had totally forgotten our origins, our face before our parents were born, our true nature as indistinct from God. Jesus’ humanity demonstrates our actual situation — God (or something indistinct from God) incarnate. That is what we are to emulate in Jesus — his God-nature.

Paradise was never lost because we can’t change what we are. Paradise only seems lost because all our attention is on our humanity. We’ve really just forgotten that we are already in paradise right now. And the solution, as Eckhart says, is “absolute detachment from everything that that is created.” Detachment from our humanity and from our society and our culture. This detachment is exactly what Jesus speaks of when he tells us to not worry and trust in him for everything. It’s what Paul talks about when he tells us to pray without ceasing. It’s having our focus on heaven and storing up riches where thieves do not break in and steal.